Meet the St Kildans - from natural beauties to shoes made from goose heads and puffin porridge

St Kilda has long fascinated visitors with detailed accounts through time revealing details of a special band of people who met extremity deep in the Atlantic with a unique way of life.

St Kilda and its people have long fascinated with detailed accounts of the islanders written by visitors over hundreds of years. PIC: NTS.

Publications from the late 19th Century, which followed fresh interest in the island among a new breed of Victorian traveller, give an intriguing insight into islanders, their ways and the perceptions of often monied visitors.

Published in 1878, St Kilda, Past And Present features a compendium of writings, from the late 17th Century to the Victorian period, and charts physical characteristics, diet and dress.

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The good looking appearance of islanders is commented on in several acccounts.

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“What it is like living on St Kilda”

One said: “Both sexes are naturally very grave, and of a fair complexion; there are several of them would be reckoned among beauties of the first rank, were they upon a level with others in their dress.”

Reverend Macaulay from Ardnamurchan described the island women as “most handsome” with regular and fine features.

“Some of them, if properly dressed and genteelly educated, would be reckoned extraordinary beauties in the gay world,” he added.

Some accounts note the white teeth and bright eyes of islanders, with men – “stout and active” – usually wearing beards. Measurements of height show the men most were usually around 5ft 6ins tall.

Others were harsher in their assessment, with one account claiming the islanders emitted a “disagreeable odour” given the “oily nature of their sea-fowl food”.

Separate census records show that St Kildans each ate 18 seabirds and 36 seabird eggs a day, with mutton also on the menu in the late 18th Century.

Martin Martin, the first visitor to give a written account of his trip to St Kilda, which was documented in 1697, wrote extensively on the island diet.

He wrote of the sea-fowl dried in small stone houses with each family having around three or four barrels of salted fulmars - “ a flavour like salted pork” – for winter with solan goose and puffin also hunted and consumed.

The account added: “Their principal food in summer is roasted puffin. For breakfast, they have some thin porridge or gruel, with a puffin boiled in it to give it a flavour.

"Dinner consists of puffin again, this time roasted, with a large quantity of hard-boiled eggs, which they eat just as the peasantry eat potatoes; They use no vegetables, except a few soft potatoes, not unlike yams.

"They consume very little meal, as their crops are not good, and are liable to being swept off by the fierce equinoctial gales. Bread is considered a great luxury, and is only used at christenings, weddings, and the New Year. The latter is quite a time of feasting, as each family kills a sheep, and bakes oatmeal cakes. The principal drink is whey. No vegetables can be raised owing to the showers of spray that dash over the island. Even kail plants are with difficulty reared.”

On clothing, men wore small flat blue bonnets, coarse yellowish-white woollen jerkins, and wooly trousers.

Women wore a piece of linen on their heads, which drew to a small point below the shoulders with “a lock of about sixty hairs hanging down each cheek.”

An account added: “Their plad, which is the upper garment, is fastened upon their breasts with a large round buckle of brass, in form of a circle.”

Footwear is also noted.

The account said: “They wear no shoes or stockings in summer; the only shoes they wear are made of the necks of solan geese, which they cut above the eyes; the crown of the head serves for the heel, the whole skin being cut close at the breast, which end being sewed, the foot enters into it, as into a piece of narrow stocking.

"This shoe doth not wear above five days, and, if the down-side be next to the ground, then not above three or four days.”

Mark Bridgeman, author of Blood Beneath Ben Nevis, has been researching St Kilda and its people in project with West Highland Museum in Fort William, to mark the 90th anniversary of the evacuation of St Kilda, when the last permanent 36 residents left their homes behind.

Mr Bridgeman said: “Part of the island story is that it has long fascinated people - and it still does.”

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